Genesis 49:1-2

New Catholic Bible

Footnotes

1. Genesis 49:1 A metric composition from the Yahwist source that specifies the characteristics of the various tribes of Israel; in it can be recognized essential parts and subsidiary parts, and there is no reason for denying that the substance of the discourse really goes back to Jacob. The theme of Judah’s preeminence receives an unexpected development. After the beginning of the poem, which confirms the rejection of Reuben and the condemnation of Simeon and Levi for the faults of which we already know, the words concerning Judah, the fourth son, take the form not of a blessing but of a prophetic oracle (vv. 8-12). Judah will enjoy a supremacy over his brothers and also victory over his enemies; he will be strong as a lion that returns from its prey and commands respect from all; he will retain the royal scepter until the moment when he passes it to its true owner, who will be a universal sovereign; this will be followed by a period of great prosperity. This means that Judah’s sovereignty will be vicarious and temporary; but the true owner of the scepter will be from the same tribe because the enthusiastic praise of Judah would be inexplicable if his task were simply to prepare for the reign of a foreigner. The prophecy will be fulfilled in the reign of the House of David, which is to be followed by the Messianic reign that successive Prophets will describe. The prophecies concerning the other sons of Jacob are by their nature subsidiary.
   From this point on, two facts are to be noted. The promises that God makes to a single person are no longer of the type “I will make of you a great people,” for in the sons of Jacob this “great people” is already a reality, and the single person is no longer the father of the entire people of God; the blessings promised to the Patriarchs will rather be what the whole community expects. The new promises, on the other hand, look to the interior of the community and announce a particular person who will carry out the functions of a sovereign: he will lead the people to the victory predicted from Genesis 3:15 on, and he will make a reality the universal blessing already announced to the Patriarchs (Gen 12:3; etc.). In the second place, these promises are dissociated from primogeniture: the choice of Judah foreshadows that of David, the last of his brothers (1 Sam 16:1-13).